MEZTLI PROJECTS

Meztli Projects supports the creative development of Native and Indigenous artists.

We were founded with the intent to address the severe lack of artistic opportunities for Native and Indigenous Artists as-well-as systems-impacted youth living and creating in Los Angeles County (Tovaangar). This work takes shape in several forms such as for-hire opportunities, advocating for truly equitable resources such as but not limited to funding and culturally authentic (not just relevant) programming, and training future and emerging cultural workers. 

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Alexandria Ybarra


Remembrance, 2025

Glazed ceramics, net, acorns

12 x 12 x 12 inches

This sacred medicine gifted by Creator to guide our ways, known as momoy, is a relative that blooms at dusk and rests midday when the sun is at its highest point, reflecting the solar stillness. This ephemeral rhythm mirrors the fleeting yet profound wisdom it carries.

The glaze streaming inward within the flute reflects the medicine’s gifts, inviting us to journey inward and uncover the overflowing abundance of inner knowing. Though momoy appears delicate on the surface, it holds a powerful core, reminding us that true strength and understanding often lie deep within. 


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Alexandria Ybarra

My Heart, Our Sacred Ocean, Are You Its Protection or Destruction?, 2024

Glazed Ceramic, Mirror

37 x 30 Inches

This portal asks visitors to consider the impacts of colonization on First Peoples’ seafaring lifeways, the waters, and ocean living beings that they consider relatives and hold sacred.

As coastal people, our waters, our ocean relatives, our life source, are sacred. Colonial greed continues. Unfortunately, human decisions and greed have caused our climate to change, putting our waters under catastrophic heat conditions that ultimately endanger our waters, our ocean corals, our kelp forests, and our animal relatives, threatening our long-held seafaring traditions. However, we look beyond the horizon and see our Islands still standing and surviving, and we feel and see our ancestors within us as strength to continue.


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Kenneth Lopez


06.06.24.7.02.54, 2024

Woven Paper and Photograph

27.375 x 25.875 inches

06.06.24.7.02.54 is an homage not only to our natural relatives but also to all the native basket weavers I’ve encountered since starting my journey as a photographer. Although this particular weave isn't one I've personally seen as a native basket pattern, I wanted to highlight one of the primary areas where some of the materials for weaving specific baskets are sourced. In this case, it's the Chinui Paxaayt, also known as the San Gabriel River, while simultaneously showcasing the beauty of our natural relatives and those lands despite human interference. 

Mexico is imagined through the story of a golden eagle perched on a cactus wrestling with a rattlesnake; this mighty egret perches itself not on a cactus but a Target shopping cart and possibly wrestling with trash… is this what America imagines itself to be?


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River T. Garza


Barrell No.1, 2025

Fiberboard, acrylic, and enamel  

69 x 35.5 Inches

This sculpture is part of an ongoing body of work that critiques the commercialization and commodification of Indigenous medicine and spiritual practices. 

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Joel Garcia


xapawiyemeta | the isle of scorpions, 2024

Natural dye painting on watercolor paper, cochineal, citrus, black 4.0, iron

28.25 x 39.5 inches

This painting is part of a series of works that focus on water, natural plant-based dyes, gravity, and alchemy. xapawiyemeta | the isle of scorpions is based on the Huichol (Wixarika) creation story and is the place where rain was born and humanity emerged after the universal flood, located near Lake Chapala in Jalisco, Mexico. Painted using cochineal to resemble the interaction between lava and water, the painting conveys the volatile and tender mixtures that nurture life.

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Isaac Michael Ybarra


She'aaxme "They weave together", 2025

Video Art

She'aaxme "They weave together" is dedicated to the Tongva Basketry Collective. I am inspired by a group of multigenerational weavers reawakening and nurturing culture, coming together to uplift and heal our community, thriving despite the impacts colonization has caused, and the attempt to fragment our families. This is an interconnected response to colonial wounds. I invite the audience to imagine themselves on a bluff anywhere, imagining a life without taxes, pollution, and oppression. 

The video narrates the story that, despite living in an urban environment which can evoke feelings of torment, the land has always been and will always be a source of sustenance. This poem is meant to be read in the style of Oorei, where the title should be read either before or after the first five stanzas. 

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Aanii Tate

Black Mesa, 2025

Paper cut, shadow, light, archival digital print

12 x 18 inches

This piece is inspired by Diné woven saddle blankets, rug patterns, the grains of turquoise, and the canyon rivers. The homelands of my Dinè relatives are highly visible, highly trafficked, and often exhibited and on display. The photo I chose was the sight of the Peabody Coal Archaeology Project (1963-1975) at Black Mesa, Arizona, where some of my family members were hired to dig, and is representative of other sites that have been exploited for industry and tourism. This layered paper cut panel of collaged patterns precedes the photo to offer disruption to the view of the landscape and scenic view that has been subject to hyper visibility and extraction.

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River T. Garza

Ti’at Society Placa, 2025

Salvaged coastal redwood courtesy of Angel City Lumber

14 x 24 inches

This sculpture is designed to connect elements of Tongva maritime culture with lowrider aesthetics. Ti’at Society is an intertribal community organization focused on cultural preservation and improving Indigenous Peoples' access to land, water, and the use of boats (Ti’ats). These plaques are typically linked to lowrider car clubs and act as identifiers and markers of a community of people with similar values and efforts. This plaque serves a similar purpose, representing and signifying the members of Ti’at Society and our Ti’at, Mo’omat Ahiko (Breath of the Ocean). 
Salvaged coastal redwood courtesy of Angel City Lumber.

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Skyler Green

Misery Is Company, 2024

Video Art 

This short film drifts through the night like a memory told through the eyes of a young girl chasing the freedom she once knew. I want the viewer to feel the adventure and adrenaline of the night, guided by chance and feeling. It ends with a gentle question: “If there’s a moon out tonight, would you like to take a walk with me?

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